What Makes Yoga “Spiritual”?
Kimberly Searl | MAR 28
This is a question that comes up often—and I think it’s worth answering with both clarity and nuance.
Because yoga doesn’t automatically become spiritual just because we’re practicing it.
At its root, yoga is a practice aimed at union with a higher reality and deeper self-awareness, going beyond exercise into ethics, meditation, and experiences of transcendence.
But how that unfolds… matters.
The Sanskrit root yuj means “to yoke” or “to unite,” often interpreted as union with something higher than oneself or ultimate reality¹,³.
From a classical perspective, yoga was never intended to be just about flexibility or strength.
It is a path toward unitive states of consciousness and spiritual advancement—not just physical health³,⁶.
This is an important distinction.
Because when we reduce yoga to exercise, we lose the very thing that makes it transformative.
Yoga, as outlined by Patanjali, includes:
Ethical restraints (yama)
Observances (niyama)
Postures (asana)
Breath control (pranayama)
Sense withdrawal
Concentration
Meditation
Absorption (samadhi)³,⁴
This is not just a sequence—it’s a psychospiritual discipline.
Each limb builds on the next, guiding the practitioner toward inner transformation and ultimately liberation (kaivalya)³,⁴.
In my world, this is where yoga begins to move from something we do…into something that starts to shape how we live.
Asana and pranayama are often misunderstood as physical tools alone.
But they are more accurately described as movement-based contemplative or psycho-spiritual practices³,⁴.
They cultivate:
awareness
concentration
and a sense of being part of something larger
Through coordinated movement, rhythm, and breath, we begin to link the body, mind, and what many would describe as the “soul with the divine”⁴.
This is where I see students shift.
Not because they achieved a pose—but because they felt something different.
Many practitioners describe yoga as a way to move beyond everyday thinking—to experience a sense of freedom, connectedness, or an “inner state of consciousness”²,⁵.
Some feel collective energy.
Some feel grounded.
Some feel expanded.
And for many, yoga becomes a space where life begins to feel more meaningful—an alternative to purely material ways of living⁵.
What’s especially interesting—and something I’ve seen clinically as well—
Spirituality often develops over time.
Even when someone begins yoga for purely physical reasons, regular and intentional practice is associated with:
Increased compassion
More conscious interactions
Greater faith or hope
A deeper sense of meaning and peace
And a more stable sense of inner well-being⁵⁶
This aligns with what research suggests:
Yoga tends to become spiritual when practice is regular, internally focused, and connected to meaning—not just exercise.
And importantly—
It’s not about the style.
It’s not about the language used.
Research suggests yoga “becomes spiritual” less by specific words or styles and more through sustained, mindful practice—especially meditation and philosophical study—that gradually shifts motives, deepens meaning, and begins to shape ethics and worldview.
At the same time, we can’t ignore the modern context.
Yoga has increasingly been shaped by wellness industries, fitness spaces, and even tourism—where aspects of the practice can become commodified or externally focused.
This doesn’t make those spaces wrong—but it does mean we have to be intentional.
Because spiritual depth in yoga is not guaranteed by participation.
It is cultivated.
Grounded in ethics
Rooted in awareness
Supported by meditation
And expressed through the body and breath
Over time, it cultivates:
union
transcendence
compassion
and a deeper sense of meaning and connection
Not just in practice—but in how we live.
More than posture—movement with meaning.
References:
1) Bowers, H., & Cheer, J. (2017). Yoga tourism: Commodification and western embracement of eastern spiritual practice. Tourism Management Perspectives, 24, 208-216. https://doi.org/10.1016/j.tmp.2017.07.013.
2) Griera, M. (2017). Yoga in Penitentiary Settings: Transcendence, Spirituality, and Self-Improvement. Human Studies, 40, 77-100. https://doi.org/10.1007/s10746-016-9404-6.
3) Srinivasan, T. (2016). From Yama to Samyama. International Journal of Yoga, 9, 95 - 96. https://doi.org/10.4103/0973-6131.183709.
4) Zafeiroudi, A. (2021). Intersections between Modern and Contemporary Dance and Yoga Practice: A Critical Analysis of Spiritual Paths through Body Movement and Choreography. Academic Journal of Interdisciplinary Studies. https://doi.org/10.36941/ajis-2021-0094.
5) Csala, B., Springinsfeld, C., & Köteles, F. (2021). The Relationship Between Yoga and Spirituality: A Systematic Review of Empirical Research. Frontiers in Psychology, 12. https://doi.org/10.3389/fpsyg.2021.695939.
6) Büssing, A., Hedtstück, A., Khalsa, S., Ostermann, T., & Heusser, P. (2012). Development of Specific Aspects of Spirituality during a 6-Month Intensive Yoga Practice. Evidence-based Complementary and Alternative Medicine : eCAM, 2012. https://doi.org/10.1155/2012/981523.
Kimberly Searl | MAR 28
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